I hate to cut a paste a post - but this moved my heart.
The Scandalous Christ
1 In late July, the Metro Chicago Synod heard that Jesus was attracting more first-time visitors and baptizing more adults than any other ELCA pastor in the city, 2 although in fact it was not really Jesus who had baptized them, but his irregularly-commissioned staff of unordained lay ministers. 3 Now when Jesus learned of this, he left the seminary community in Hyde Park and went back once more toward the ELCA headquarters on Higgins Road.
4 Now to get there, he had to go through an area just north of downtown called Boystown. 5 So he came to a part of Boystown called Northhalsted, not far from the plot of ground where Emperor Mayor Daley had ordained that the Chicago Cubs should play baseball. 6 Cub’s Stadium was near there, and Jesus, tired as he was from the journey on the Red Line, sat down at a sidewalk cafĂ© table outside the bar called Hydrate. It was just about lunch-time, and though the rainbow flags were fluttering in the breeze and the music inside the bar was pumping, there weren’t many people around (because it’s often hot and miserable outside, at mid-day in late July, in Chicago).
7 A waiter came to the table, wearing a bright pink “His+His” t-shirt and a “Silence=Death” armband, and raised one eyebrow at the man seated at the table in front of him in the “Come Follow Me” t-shirt. Jesus said to him, “Will you give me a drink?” 8 (All the lay ministers had gone down the street to pick up Subway sandwiches for the rest of the journey.)
9 The gay man said to him, “Hey…you tell me. After all, you appear to be a straight Christian, and I’m a gay man. Let’s face it - we don’t get many religious folks in Boystown, let alone places like this. And I’m not only a gay man, but I’m a Buddhist gay man. So where does a guy like you get off asking someone like me for a drink?” (For Christians do not associate with gays, nor with Buddhist if they can help it.)
10 Jesus answered him, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Hey, mister,” the gay man said, “I’m the waiter here. I don’t see you with an order pad or a serving tray, and it’s tough for customers to even get close to our fountain-drink station, let alone our bar. So how are you going to get anything for me to drink, let alone ‘living water’? Where can you get this living water? 12 Are you somehow greater than the folks who own this place, who let us drink have free water and soda (and snitch the occasional mixed drink) whenever we want?”
13 Jesus answered, “Everyone who drinks your water, or your soda, or your beer will get thirsty again, 14 but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.”
15 The gay man said to him, “Yeah? Mister…you know what, I have no idea who you really are, or even what the heck you’re talking about. But you’re the first Christian man in 20 years that hasn’t spit on me, or called me ‘an abomination’ to my face. Somehow, I think I want some of what you’re offering. Give me some of this water you keep talking about, so I won’t get thirsty and have to keep coming here to get something to drink.”
16 Jesus told the man, “OK - just call your wife and come back here, and we’ll talk.”
17 “Who are you kidding?” the gay man said. “Don’t you know where you are? You’re in Boystown, for cryin’ out loud. I don’t have a wife, or a girlfriend. Heck, right now I don’t even have a boyfriend,” he replied.
Jesus said to her, “You’re right when you say you have no boyfriend. The fact is, you’ve had five boyfriends, and the guy you’re living with now isn’t even your boyfriend. He’s just a guy you picked up in the club - some guy who doesn’t even know your real last name.”
19 Whoa, buddy,” the gay man said, “that’s pretty intense! How’d you know that about me?” Jesus was silent. “OK…I get it. Maybe you’re one of those folks who can see right through people - maybe one of those guys with ’second sight.’ Maybe you’re one of those folks who ‘have the Spirit,’ like those televangelists say. 20 I don’t know anything about that. My family - my people (the ones who are observant, anyway) - think that you have to meditate on the Buddha to get that kind of power. The rest of the people I know don’t even bother with that spiritual mumbo-jumbo…they just think you have to work out a lot, look good, live fast, die hard and leave a good-looking corpse. And all the Christians I’ve met think that I have to pray their way, and start living life their way, or I’m ‘going to hell.’ Either way, my day-to-day life is so empty, I’m not convinced that I’m not already in hell. What’s a guy supposed to believe?”
21 Jesus said, “Believe me, my friend, a time is coming when you won’t worship God under the Buddha tree, or in the gym, or in the club, or in a church sanctuary. 22 You and your friends worship what you think you know, but do not know. Christians worship what they do know, for salvation is promised in Scripture. 23 Yet a time is coming - and has now come - when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in spirit and in truth.”
25 The gay man said, “I know that the church folks say that their Savior is coming. Maybe when he finally gets here, he will explain everything to us.”
26 Then Jesus declared, “Then wait no longer. I’m the one they’re waiting for.”
The Irregularly-Commissioned Lay Ministers Rejoin Jesus
27 Just then the lay ministers returned and were more than a little surprised to find Jesus apparently talking with a gay man - one who appeared to be Asian in origin, to boot. But no one asked, “What do you want?” or “Why are you talking with him?”
28 Then, leaving his tray and his order pad behind at the table, the gay man went back to the bar, and even next door to the gym and to the other clubs, and said to the people, 29 “You gotta come and see this… come see a guy who told me everything I ever did, and didn’t run away or act disgusted. Could this possibly be ‘the Christ’ all those religious folks keep talking about?” 30 People came out of the gym, and out of the bars and clubs, and made their way toward him.
31 Meanwhile the lay ministers (the ones who considered themselves Jesus’ disciples) kept saying, “Hey, padrĂ©, you may walk on water, but come on - even Michael Jordan’s gotta eat something.” 32 But Jesus said to them, “I have a source of energy that you know nothing about.”
33 Then his disciples said to each other, “Did someone slip him some Mrs. Field’s cookies while we weren’t looking?”….Many Gays and Lesbians Believe
39 Many of the gays and lesbians who gathered from all around Boystown believed in Jesus because of what the waiter said: “You gotta come and see this… come see a guy who told me everything I ever did, and didn’t run away or act disgusted.” 40 So when the people of that area - gay men, lesbians, bisexuals (even people in civil unions from Vermont and Episcopalians visiting from New Hampshire) came to him, they urged Jesus to stay with them. So rather than continuing the ride out to Higgins Road, the irregularly consecrated lay ministers found some rooms at a nearby bed-&-breakfast, and he stayed in Boystown - amidst the people with whom most Christians would not associate - for two days. 41 And because of what Jesus spoke to the men and women there, many more became believers.
42 The people who heard Jesus said to the gay man who first encountered him, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”
**This article was first located on http://ragarambler.blogspot.com/2005/02/just-how-shocking-is- gospel.html and was discussed on the ooze here.
Thursday, January 25, 2007
Friday, January 19, 2007
On The Rebound
In 1789 the french monarchy had put the country into financial ruin, depleted the treasury and was looking for a way to collect more taxes. After striking out with the nobles and clergy (who were exempt from taxation) King Louis XVI, made a bit of a mistake. In a final act of desperation, Louis XVI decided to convene the Estates-General, an ancient assembly consisting of three different classes that each represented a portion of the French population. One of the three classes were the commoners. While no answers came from the Estates-General it did give the commoners the confidence to revolt. You know the story; the Bastille was stormed, Louis lost his head, etc. etc. What happened next, of course, is the most interesting part of the story. The revolutionaries, were so focused on the "sins of the past" and so paranoid about the present, without a clear vision of the future; that they became much worse than the government that they overthrew. 15,000 people lost their heads to the guillotine in one year during this reign of terror.
Why the history lesson. Simple. Because many of my brothers have stormed the Bastille of legalistic holiness or fundamental Calvinism. The natural human reaction is for us to now rebound to another extreme that could be just as harmful and ungodly as the former. I want us to somehow skip the cycle and move directly into the life that God wants for us.
Fellow rebels from Wesleyan Holiness abuses - don't forget that Christ reminds us that if we love him we will keep his commands.
Rebels from fundamental Calvinist abuses - well you know from what you have rebounded too far.
All this is easier said than done - but its a part of my journey - Thanks for joining me.
Why the history lesson. Simple. Because many of my brothers have stormed the Bastille of legalistic holiness or fundamental Calvinism. The natural human reaction is for us to now rebound to another extreme that could be just as harmful and ungodly as the former. I want us to somehow skip the cycle and move directly into the life that God wants for us.
Fellow rebels from Wesleyan Holiness abuses - don't forget that Christ reminds us that if we love him we will keep his commands.
Rebels from fundamental Calvinist abuses - well you know from what you have rebounded too far.
All this is easier said than done - but its a part of my journey - Thanks for joining me.
Friday, January 12, 2007
Balance
I went to a Catholic Mass last year and to a certain extent it changed my life. The beauty of the Church set the tone of awe and reverence. Seeing Christ on the cross immediately filled me with emotion and a deep sense of gratefulness for his sacrifice.
I was watching ecumenical TV last night and the Priest was talking about the dangers of consumerism attached to many Contemporary Churches - The danger of thinking "the Pastor / Priest was a bit dry today" or " Man I just didn't get anything out of that today" - when what we need to be doing is consecrating ourselves to God and remembering what he has done to pay the price for our sins.
At the same time that Catholic culture has produced many that do not understand how to dig into the word of God on their own and have a limited knowledge of the incredible treasures that reside in God's Word.
Please understand, to discuss any contrast you need to make generalizations and I don't mean to paint all Catholics or all Protestants in any certain light. Certainly that could have the exact opposite effect of what I am attempting to discuss.
As I strive to figure out what I want in "Church" I know that I want BALANCE. Sometimes I want to see Christ on the Cross to remember what he did for me. I want to humbly come before a God that sacrificed all to be in a relationship with me. Sometimes I'll want to see it empty to celebrate his resurrection and omnipresence. I will want a new revelation or "take" on a scripture that I have known since I was a child.
I guess I want a lot but I think God wants a lot for us - and we are not even scratching the surface.
I was watching ecumenical TV last night and the Priest was talking about the dangers of consumerism attached to many Contemporary Churches - The danger of thinking "the Pastor / Priest was a bit dry today" or " Man I just didn't get anything out of that today" - when what we need to be doing is consecrating ourselves to God and remembering what he has done to pay the price for our sins.
At the same time that Catholic culture has produced many that do not understand how to dig into the word of God on their own and have a limited knowledge of the incredible treasures that reside in God's Word.
Please understand, to discuss any contrast you need to make generalizations and I don't mean to paint all Catholics or all Protestants in any certain light. Certainly that could have the exact opposite effect of what I am attempting to discuss.
As I strive to figure out what I want in "Church" I know that I want BALANCE. Sometimes I want to see Christ on the Cross to remember what he did for me. I want to humbly come before a God that sacrificed all to be in a relationship with me. Sometimes I'll want to see it empty to celebrate his resurrection and omnipresence. I will want a new revelation or "take" on a scripture that I have known since I was a child.
I guess I want a lot but I think God wants a lot for us - and we are not even scratching the surface.
Saturday, January 6, 2007
B 4 Somthin'
Considering my last post, you may think that I spend some time and effort rallying against the institutional church, well I don't.
Two reasons really. The most obvious is that to a certain degree, they work. With all their flaws, God has used and continues to use churches to occasionally change the eternal destiny of a soul.
The second reason is much more interesting (to me anyway) and I'm sure its just because I believe in it so strongly. That is, great men (people) - people of substance, are for something rarely are they just against something.
I would, for example, never spend an afternoon picketing an abortion clinic, but I would spend a weekend volunteering at Lifeline (an abortion alternative).
If we look to Christ as our example, I think the idea holds up. Three years of; providing the wine, healing the sick, saving the condemned adulterer, feeding the masses and one moment of tearing down the corrupt market that dishonored his fathers house.
So what am I for - how should I be worshipping and serving God. That is my question - my struggle - my journey. I have a small group of brothers on the same journey. I hope to record some of the answers our Lord gives us on this sparse little blog.
May the Lord bless and lead our Adventure.
Two reasons really. The most obvious is that to a certain degree, they work. With all their flaws, God has used and continues to use churches to occasionally change the eternal destiny of a soul.
The second reason is much more interesting (to me anyway) and I'm sure its just because I believe in it so strongly. That is, great men (people) - people of substance, are for something rarely are they just against something.
I would, for example, never spend an afternoon picketing an abortion clinic, but I would spend a weekend volunteering at Lifeline (an abortion alternative).
If we look to Christ as our example, I think the idea holds up. Three years of; providing the wine, healing the sick, saving the condemned adulterer, feeding the masses and one moment of tearing down the corrupt market that dishonored his fathers house.
So what am I for - how should I be worshipping and serving God. That is my question - my struggle - my journey. I have a small group of brothers on the same journey. I hope to record some of the answers our Lord gives us on this sparse little blog.
May the Lord bless and lead our Adventure.
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